How do the disillusioned high net-worth individuals interpret the behaviour of governments? One very appropriate metaphor is the old Arabian story about a Bedouin and his camel.[1] One freezing night in the desert, the nomad who was tucked up nice and warm in his tent suddenly felt a draft. Looking up he noticed his camel’s nose poking through the flap. ‘It’s bitterly cold outside; please may I keep my nose in your lovely warm tent?’ Being a kind man he agreed to the pitiful request. The camel’s whole head was inside on the next night. Then on the following night the animal’s head, neck and shoulders. By the end of the week the camel had completely taken over the tent, and the Arab was outside in the freezing cold. The moral of this tale is that no good deed ever goes unpunished.
For camel read government, and for tent read the wealth slowly but surely stripped off its owner. Give governments and inch, and they’ll take a mile. Agreeing to meet them half way, even over a small, and seemingly reasonable minor request, will usually prove to be the first step on the road to perdition. On December 3rd 1998 the British Inland Revenue opened an exhibition in Somerset House on London’s Strand to ‘celebrate’ the Bicentenary of Income Tax. According to the press release, it was open to the public and admission was free – the irony of that latter statement was obviously lost on the organizers.
December 3rd 1798 – a black day for the British people, a black day for the world. Pitt the Younger announced a ‘temporary tax’ to pay for the Napoleonic Wars. It was introduced in June 1799. Income tax was to be applied in Great Britain (but not Ireland) at a rate of 10% on the total income of the taxpayer from all sources above £60, with reductions on income up to £200.[2] Pitt’s advisors claimed it would raise £10 million – in 1799 it raised just £6 million. Tax and wishful thinking inexorably linked yet again. A short-lived peace in 1802 led to the tax’s abolition by Pitt’s successor Henry Addington, but when hostilities started again in 1803 it was back on the books. The tax was repealed in 1816, the year following the Battle of Waterloo, but it was too good to last. In 1842 Sir Robert Peel brought the tax back, again as a temporary measure, and it’s been ‘temporarily’ on the books ever since. The Inland Revenue really had some gall to set up the Somerset House exhibition; did they really think that their ‘customers’ would join in the celebration of two centuries of tax collection? Customers? Customers have a choice; taxpayers don’t.
Meanwhile in the U.S. income tax first appeared during the American Civil War – wars are always expensive. It came and went intermittently, however when it reappeared in 1894 it was ruled unconstitutional by the Supreme Court. But the government couldn’t let such a good idea go, and it became permanent in 1913 with the Sixteenth Amendment to the Constitution, although it must be admitted that the tax take didn’t become substantial until World War II.
According to Benjamin Franklin “in this world nothing can be said to be certain, except death and taxes”. That may be so, but the Golden Geese see no reason why they should just lie down and take it. They should call on their fellows to reject any claim to a moral justification of taxation, and instead see merit in the stand of Henry David Thoreau. He had been imprisoned for non-payment of taxes, and Ralph Waldo Emerson was visiting him in jail. Emerson couldn’t understand Emerson’s stubbornness, and was taken aback when Thoreau asked why Emerson too was not a tax dodger. Thoreau saw himself as a political prisoner, jailed for objecting to an intrusive government. He thought that all men of conscience would agree with him in that “I heartily accept the motto ‘That government is best which governs least’; and I should like to see it acted out more rapidly and systematically carried out, it finally amounts to this, which I also believe, – ‘That government is best which governs not at all’.”
That was a vain hope. Government effort will increasingly be focussed not only on tax evaders, but also on those who avoid paying. Tax evasion is illegal; tax avoidance is not only legal, it is sensible on the part of the taxpayer. We are not obliged to overpay. Of course governments see tax avoidance as simply exploiting ‘loopholes’ that they haven’t managed to fill yet. Hence they fail to spot the irony when they try to introduce General Anti-Avoidance Rules (GAAR), which imply that the spirit of tax law in respect of corporations is that they should not seek to claim rebates. What would happen if they pulled the same stunt and demanded an end to spousal/dependant deductions, retirement funds, depreciation, allowable business expenses and other legal deductions on general personal/business taxes, for by the same token these too are tax avoidance schemes? We could ask why there isn’t an allowance on the taxes charged against investment income that takes losses due to inflation into account.
In their panic to collect votes, politicians will succumb to the intense pressure applied by representatives of the mob, such as the Trade Union Movement[3]; just read any of the brothers’ propaganda trumpeting the politics of envy, and a seething fury against tax avoidance is unmistakeable. In the U.K. they rant about the “Monaco Boys” and want to “Introduce a new law called a ‘general anti-avoidance principle’, or GAntiP, that treats all tax avoidance as unacceptable and therefore open to challenge”. Furthermore “Any such rule must also include significant anti-avoidance rules so that those leaving the U.K. to live in a location with low or no taxes and no history of tax cooperation with the U.K. should face considerably higher obstacles before being considered non-resident than do those leaving for locations such as other E.U. countries”.[4]
This logic is just one step from the body-taxes imposed by the then Soviet Union on Russian Jews emigrating to Israel. There the pathetic excuse was that the state was merely attempting to recover some of the investment made in educating the émigrés. Of course the sums demanded were far greater that the identified cost. Indeed most Golden Geese would be only too happy to pay sums calculated along the principle of recouping sunk costs. When body-taxes are finally introduced by Western Countries at the behest of ‘socialist’ politicians and trade-unions in an attempt to stop the brain-/capital-drain caused by the Flight of the Golden Geese, like in Russia the sums demanded are likely to be a large proportion of each goose’s total capital assets, and hence will verge on extortion.
They want to clip the wings of each Golden Goose before it can fly away to more attractive climes – in other words to turn each goose into a Sitting Duck. This book then is simply relaying the call of the Golden Geese to other HNWIs, Talent Workers, and the ‘comfortably off’: to recognize the signals; to be aware of government propaganda for what it is; to see through these ‘lies my country told me’; to detect the duplicity in the rhetoric of politicians; to free themselves from any sense of guilt towards wanting no part of the ‘common good’; to recognise the government camel slowly wheedling its way into their financial tents; and thereby to DO SOMETHING ABOUT IT, protecting their wealth for the long-term benefit of themselves and their families before it is too late.
[1] The camel story has similarities to the Dr. Seuss story: Thidwick, the Big-Hearted Moose.
[3] Richard Murphy, Stemming the Flood? Touchstone Extras, TUC, London.
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